Recent events have made me realize that the question “Did you know?” can be more complicated than it sounds. The story of Brett Kavanagh and Christine Blasey Ford hits close to home for me, literally. I grew up in Bethesda, Maryland. In 1982, when Christine Blasey was attending the Holton-Arms School, I was attending a public middle school a mile and a half away. [Redirects to the Times of Israel.]
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For the sin we have committed against You by running away from the chance to do good in order to make our lives easier. “I can’t live in a place that I don’t agree with and that doesn’t agree with me.” How many of us have had such a thought? How many of us live in neighborhoods of agreement? How many of us safely stay in our like-minded bubbles to avoid conversational conflict? [Redirects to the Times of Israel]
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How do we tell the story of the Holocaust? Here in America, the Holocaust is taught from a distinctly American point of view. The story of the Holocaust typically begins in 1938, with a sudden explosion of hatred that penetrates the American isolationism. The story ends in 1945, when brave American soldiers throw open the gates of the concentration camps. “You are free,” they cry, and, the story implies, everyone goes home again. [Redirects to the Times of Israel]
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Storytelling is an ancient art that gives voice to our values and our history. Through our stories, we build our communities. But we can only appreciate the depth of these communities when we tell the stories of the individual people who make up the community. [Redirects to the Times of Israel.]
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We have reached a tipping point where the Holocaust is changing from an immediate, traumatic memory to community history. At this transition, we have an obligation to frame how we as a Jewish community will commemorate this event for future generations. If we do not create some sort of ritual observance, then I fear that the Holocaust will fade into history, its lessons lost. I brought this idea to a meeting of Jewish educators… [Redirects to the Times of Israel.]
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Never again is the anguished cry of Holocaust remembrance, seeking to find a meaning from the suffering. But can we still say never again when genocides have happened again, and again, and again? Does the phrase still have meaning? [Redirects to the Times of Israel.]
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In mid-1942, the prime minister of Finland, Johann Rangell, was asked by SS chief Heinrich Himmler about the “Jewish Question.” Rangell responded that there was no Jewish Question in Finland, only respected Jewish citizens. [Redirects to the Times of Israel.]
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As a well-known aphorism tells us, a spurious comparison to the Holocaust devolves an argument to a standstill. But a well-placed comparison to the Holocaust can be a call-to-action, can help to highlight bias and create change. [Redirects to the Times of Israel]
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If my neighbors are threatened, as the Jews were in the Holocaust, what should I do? Should I help my neighbors or should I protect my family? If I wait until the threat is obvious, then I will face such a choice. [Redirects to the Times of Israel.]
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Suffering does not move armies, but suffering does move soldiers. Much as we might wish it otherwise, World War II was not fought to save the Jews. It was fought to stop aggressive countries … [Redirects to the Times of Israel]
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